Resilience, Pleasure, and Contemporary Mana’eesh at Minneapolis’s Lebanese Competition


Each September, households, pals, and parishioners collect in St. Maron’s Church parking zone in Northeast Minneapolis for the annual Lebanese Competition. The perfume of lahmajeen and rooster kebab sandwiches, painstakingly ready by volunteers, fills the air; a way of jubilation is palpable. The 2024 pageant, held September 21 and 22, marked 33 years since its inception. The pageant has spent greater than three many years serving as a brilliant reminder — and casual educator — of Lebanon’s 7,000-year historical past: Its tradition, traditions, folks, and, after all, its delicacies.

This marked my eleventh 12 months attending the Lebanese Competition — I’ve made it an annual custom since a buddy instructed me about it again in 2013. Gatherings like St. Maron’s present a means for me to raised know my group at giant, and the folks, traditions, and cultures that make it so vibrant. Just a few of my different native favorites embody the St. Mary’s Coptic Competition in South St. Paul, or the Armenian Competition at St. Sahag church. These festivals play enduring roles each inside these diasporic communities and past them. Laurent Hage, chairperson of the Lebanese Competition, tells me that the pageant is a gathering place for extra than simply St. Maron’s parishioners — many individuals from varied Levantine communities attend. “That offers us extra accountability and extra visibility as effectively, to essentially protect the tradition and maintain doing it,” he says.

This 12 months, although the Lebanese Competition maintained its regular sense of pleasure, information of the unfolding crises in Lebanon appeared to hold within the air over the two-day period. Just a few days earlier than the pageant, on September 17, 11 folks had been killed and round 2,700 injured in an Israeli pager assault focusing on Hezbollah operatives; that weekend, Israel started a collection of airstrikes which have since killed hundreds of individuals and displaced greater than 1 million. Israel and Hezbollah have traded fireplace on a near-daily foundation for the previous 12 months, however the latest airstrikes mark a severe escalation in violence.

Freshly made mana’eesh (flatbread) seasoned with za’atar and covered with melted cheese.

Mana’eesh with za’atar and cheese.
Ali Elabbady

A person with a thick black beard playing a traditional dabke drum.

A dabke drummer on the pageant.
Ali Elabbady

Chorbishop Sharbel Maroun, often called Abouna to his parishioners, has served the church since 1989. He tells me that he had seen through Fb that some Lebanese festivals in different cities had been canceled within the wake of those occasions, however he didn’t need to cancel St. Maron’s. In its 33 years, the pageant has been foregrounded by battle and disaster earlier than. Lebanon has lengthy been an “area” the place varied wars have performed out, Chorbishop Maroun says, citing the primary and second World Wars; the invasions of 1982 and 2006; and the present-day battle. He himself had lived by means of a part of Lebanon’s civil battle earlier than emigrating to the U.S. within the Eighties.

“Struggle shouldn’t be the making of harmless folks, on all sides and in all nations,” Chorbishop Maroun says. He needed to forge forward with the pageant to focus on the vitality of Lebanese tradition — even and particularly amid the present disaster. “After we have a look at the scenario in Lebanon, what will we do? Can we simply sit down, lament amongst ourselves, and cry? Or will we attempt to join with these in Lebanon in prayers, and present the world what we’re all about, and why our life is particular?” Ten % of the pageant’s proceeds go to assist Caritas, a company that’s at the moment delivering essential support to folks in Lebanon amid the battle.

A group of young people wearing traditional Lebanese dress for the dabke folk dance, dancing and moving in a circle.

Dabke dancing on the pageant.
St. Maron’s

A group of people wearing white hairnets and aprons, standing in a church kitchen preparing food.

Volunteers getting ready a feast.
St. Maron’s

Along with the Lebanese feast served on the pageant, there’s music and conventional dancing — dabke, to be particular, a Levantine folks dance — video games for youths, silent auctions, a “cultural retailer” providing conventional meals and non secular gadgets, and excursions of St. Maron’s church, a stately stone constructing topped with a golden dome. Chorbishop Maroun says Lebanon is a small nation — one of many smallest within the Levant area, the truth is — that has made giant cultural contributions to the world, enumerating all the things from the Phoenician alphabet to Charles Malik, a key author of the United Nations constitution.

That component of cultural schooling is a part of the pageant’s mission, however so is the straightforward pleasure of sharing traditions. “We need to present we’re a folks that love life, even once we’re 6,000 or 7,000 miles away from Lebanon,” Chorbishop Maroun says. “We try to point out that we come from one thing that we’re all very happy with.” He instructed me that, through the years, the pageant has expanded, and now many journey from surrounding states to attend: After the pandemic, it was bittersweet and all of the extra particular to see households and pals reuniting with embraces and handshakes.

Once I arrived on the pageant, I rushed to get my area in line for the contemporary mana’eesh, a flatbread usually lashed with a za’atar and olive oil combination throughout the size of dough, which will also be lined in cheese upon request. (A model seasoned with both minced meat and spices is named lahmajeen.) I devoured the accompanying creamy labneh, mint, tomatoes, and olives much more shortly than the bread itself. My perennial Lebanese Competition favorites embody rooster kebab sandwiches smeared with toum, a daring garlic unfold; and rice pudding, aromatic with orange blossom water and topped with crushed pistachios. Different festivalgoers opted for conventional desserts like zalabieh, a fried dough seasoned with cinnamon and sugar, which have an identical consistency to churros.

Volunteers wearing red aprons and hats, preparing mana’eesh in a large tent.

Volunteers bake mana’eesh.
St. Maron’s

Pistachio ice cream topped with crushed pistachios in a white cup.

Abouna’s ice cream.
Ali Elabbady

People sitting at at table covered in a red tablecloth with temporary tattoos.

Face portray for youths.
St. Maron’s

I chatted with a few of the volunteers who had been making the mana’eesh, baking it on a domed grill. They instructed me they felt blessed for his or her group and people outdoors of it who needed to partake within the pageant and find out about Lebanon’s traditions. Because the pageant’s inception within the Nineteen Nineties, they stated, they’d handled misguided conceptions about Lebanon and its folks. The pageant, in spite of everything, isn’t about geopolitics: Folks come to study in regards to the nation’s tradition, about “what we do and who we’re,” Hage says. And despite the fact that St. Maron’s church is the anchor of the pageant, folks of many alternative spiritual backgrounds — adherents of various sections of Christianity, Muslims, and others — volunteer to place it on yearly.

Within the weeks because the pageant, because the disaster in Lebanon has deepened, Hage tells me that it’s been very current within the hearts and minds of these at St. Maron’s — folks have been speaking about it “each day,” he says. However the group, which has seen its share of battle, is resilient, and dedicated to dwelling absolutely. “We discuss it, however we don’t cease life,” he says. “You see folks very upset or very anxious, however they don’t cease what they’re doing each day, proper? That’s one thing that we’ve discovered over the past 50 years of battle.”

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